Shawnee Indians – Kansas Historical Society

Shawnee Indians – Kansas Historical Society

Originally from the southern states of Tennessee and South Carolina, the Shawnee Indians moved often before the first group arrived in the Wyandotte and Johnson County area.

In 1825, the Shawnee living near Cape Girardeau, Missouri, were removed from their homes by the United States government and given a tract of land south of the Kansas River and west of the Missouri River. Relocation began in 1826. The 1.6 million acre reservation extended west for many miles, but the Shawnee chose to occupy only a small portion. Few lived west of Lawrence, and the majority remained in Wyandotte and Johnson counties. Their numbers grew when Shawnee from Ohio began arriving later that year.

Tenskwatawa

Item Number: 208379
Call Number: E99 S35.I Pro *2
Holding Institution: Tenskwatawa, The original painting is housed in the Smithsonian American Art Museum.

The spiritual leader Tensquatawa, the Shawnee Prophet, was among the Ohio Shawnee, arriving in 1828. In the early 1800s, Tensquatawa, the younger brother of Shawnee leader Tecumseh, had encouraged an alliance of all Indians against the American encroachment and preached that tribal leaders did not have the right to sign away tribal lands. His message caught on with young members of the tribe, and he developed a substantial following. In 1808 he established a village in Indiana called Prophetstown, and it thrived for three years. When Tensquatawa moved to Kansas, he established a new Prophetstown near the present South 26th Street and Woodend Avenue in Kansas City. His high regard with the Shawnee, however, had waned, and Tensquatawa never regained his status; the new town did not prosper. In the early 1830s he moved to a small cabin near a spring in the present Argentine area of Kansas City, where he died in 1837.

In 1854 the U.S. government reduced the Kansas reservation to 160,000 acres and parceled out the rest of the land in 200 acre allotments. Susan White Feather purchased the property near the spring that was formerly occupied by Tensquatawa, and the site became known as White Feather Spring, the final resting place of the Shawnee Prophet.

During and after the Civil War, white settlers antagonized the Shawnee and a great many were ready to move on by the late 1860s. Some remained on the Kansas reservation, but most of the Shawnee relocated to a Cherokee reservation in Oklahoma.

Learn More by Visiting http://www.kshs.org/kansapedia/shawnee-indians/19230

Entry: Shawnee Indians

Author: Kansas Historical Society

Author information: The Kansas Historical Society is a state agency charged with actively safeguarding and sharing the state’s history.

Date Created: July 2015

Date Modified: December 2015

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http://www.kshs.org/kansapedia/shawnee-indians/19230

http://www.kansasmemory.org/item/208379

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Shawnee Tribe: Genealogy

Shawnee Tribe

Updated: January 13, 2015 | , , , , , , , , , , ,

Shawnee Indians (from shawŭn, ‘south’; shawŭnogi, ‘southerners.’ ). Formerly a leading tribe of South Carolina, Tennessee, Pennsylvania, and Ohio. By reason of the indefinite character of their name, their wandering habits, their connection with other tribes, and because of their interior position away from the traveled routes of early days, the Shawnee were long a stumbling block in the way of investigators. Attempts have been made to identify them with the Massawomec of Smith, the Erie of the early Jesuits, and the Andaste of a somewhat later period, while it has also been claimed that they originally formed one tribe with the Sauk and Foxes. None of these theories, however, rests upon sound evidence, and all have been abandoned. Linguistically the Shawnee belongs to the group of Central Algonquian dialects, and is very closely related to SaukFox. The name “Savanoos,” applied by the early Dutch writers to the Indians living upon the north bank of Delaware river, in New Jersey, did not refer to the Shawnee, and was evidently not a proper tribal designation, but merely the collective term, “southerners,” for those tribes southward from Manhattan island, just as Wappanoos, “easterners,” was the collective term for those living toward the east. Evelin, who wrote about 1646, gives the names of the different small bands in the south part of New Jersey, while Ruttenber names those in the north, but neither mentions the Shawnee.

Shawnee History

Payta Kootha

The tradition of the Delawares, as embodied in the Walam Olum, makes themselves, the Shawnee, and the Nanticoke, originally one people, the separation having taken place after the traditional expulsion of the Talligewi (Cherokee) from the north, it being stated that the Shawnee went south. Beyond this it is useless to theorize on the origin of the Shawnee or to strive to assign them any earlier location than that in which they were first known and where their oldest traditions place them in the Cumberland basin in Tennessee, with an outlying colony on the middle Savannah in South Carolina. In this position, as their name may imply, they were the southern advance guard of the Algonquian stock.

Their real history begins in 1669-70. They were then living in two bodies at a considerable distance apart, and these two divisions were not fully united until nearly a century later, when the tribe settled in Ohio. The attempt to reconcile conflicting statements without a knowledge of this fact has occasioned much of the confusion in regard to the Shawnee. The apparent anomaly of a tribe living in two divisions at such a distance from each other is explained when we remember that the intervening territory was occupied by the Cherokee, who were at that time the friends of the Shawnee. The evidence afforded by the mounds shows that the two tribes lived together for a considerable period, both in South Carolina and in Tennessee, and it is a matter of history that the Cherokee claimed the country vacated by the Shawnee in both states after the removal of the latter to the north. It is quite possible that the Cherokee invited the Shawnee to settle upon their eastern frontier in order to serve as a barrier against the attacks of the Catawba and other enemies in that direction. No such necessity existed for protection on their northwestern frontier. The earliest notices of the Carolina Shawnee represent them as a warlike tribe, the enemies of the Catawba and others, who were also the enemies of the Cherokee. In Ramsey’s Annals of Tennessee is the statement, made by a Cherokee chief in 1772, that 100 years previously the Shawnee, by permission of the Cherokee, removed from Savannah river to the Cumberland, but were afterward driven out by the Cherokee, aided by the Chickasaw, in consequence of a quarrel with the former tribe. While this tradition does not agree with the chronological order of Shawnee occupancy in the two regions, as borne out by historical evidence, it furnishes additional proof that the Shawnee occupied territory upon both rivers, and that this occupancy was by permission of the Cherokee.

De l'Isle Map Detail 1700